Documentary about the making of American Pie (1999), American Pie 2 (2001) and American Wedding (2003).

In a desolate place called the Badlands, four men stand off with guns drawn, their fingers ready at the trigger. Among them are a fugitive seeking redemption, a son out to avenge his father's murder, a loyal servant with a secret and a murderous criminal hired to kill with a vengeance. This is their story...in a place where revenge, deception and cruelty are a way of life.

Made by 21st Cinetics and Billy Budd Films for the Morris County, Pennsylvania Division of Drug Control and Intervention, “Holy Smoke in Three Acts” is an unconventional anti-drug cartoon that was inspired by ideas put forth by students. The animation were created by R.J. Barcklow. The short, three-act animated film presents two artists and examines how the world around them influences their artwork. Both of the artists are influenced by drugs, drug use and the anti-drug campaign.

A lesbian couple calls upon a donor by internet to have a child. The relationship that develops between the future biological mother and the donor will not be without consequences for the couple.

Lost cinema. Lost culture. Lost country. Lost people. How to recreate the past with nothing? Cinema of the impossible. The silent past is a horror film. The smell of nitrate in the morning. How many ghosts can the cinema contain? 75 films. 22 years. What is the numerological significance? Too late. Never too late.

Min-kyung, once a promising young dancer, is now running a small, shabby dance school in town. Her life gets even harder since her entire family is notoriously troublesome. Her father Won-jo is a dotard, her husband Sang-hoon, who aspires to become a film director but can't get himself to finish a screenplay, is jobless, and her son is reckless, calling his dad, ' Uncle '. However, she manages quite well despite their endless troubles until one day, she finds out that her husband has been cheating on her.

A short film about a group of friends whom summon the ghost of a deceased woman mourning his child.

The ups and downs in the lives of immigrants from post-war Europe, arriving in Brazil in search of a better future.

A man seeks revenge on the white supremacists acquitted in the murder of his son

Roy, who has the ability to interact with supernatural beings, is very frustrated when his sister Rani is kidnapped by the demon. Roy feels he failed to protect his younger sister. Three years later, Sheila, one of the NGO workers who cares about lost children, is terrorized by the devil while dealing with cases of children mysteriously disappearing. The demon always appears in the middle of the night and wants to kill Sheila. Sheila is very confident that the appearance of this demon has something to do with the case she is handling. Moreover, Sheila knows that one of the members of the NGO died horribly while handling this case.

Hayseed Egghead arrives in the big city of Bagdad and quickly wins a magic lamp in a carnival coin-operated crane game. The shady character who was playing the game before him covets the lamp, and tries to steal it. Egghead sees a poster: The sultan is having a contest for his daughter's hand in marriage. With his lamp, Egghead thinks he's a sure bet; he conjures up a magic carpet, and he's off. After a couple bad vaudeville acts, it's Egghead's turn, but in the meantime, the bad guy swapped the lamp for a coffeepot. Egghead is thrown out, then sees the bad guy using the lamp; Egghead breaks in, steals the lamp and the girl, and flies off. But she uses the lamp herself to conjure up a real hunk to replace the nerdy Egghead.

A double-screen film captured on location along the coast of the Bering Strait in the Chukotka region of Northeastern Siberia-- At once, a look into the lives of a band of reindeer herders and a stunning, ambient portrait of the tundra.

A new film about homosexuality in the Inuit society shines a light on an often forgotten group of people. The Inuits are indigenous tribes who come from the northern territories of Canada. The word “inuit” means “the people” in the Inuktitut language. It is commonly believed that homosexuality does not exist in Inuit society, or is a choice, but documentary filmmakers Mark Kenneth Woods and Michael Yerxa aim to prove this untrue in their documentary, Two Soft Things, Two Hard Things. The title for the film comes from the Inuit word for homosexuals. The word for lesbians translates to “two soft things rubbing against each other” and the word for gay men means “two hard things rubbing against each other.”